- Jan 07 Thu 2010 18:21
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感謝大家
- Jan 06 Wed 2010 01:00
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工作日誌100105
時間：10.01.05 10:10 - 10.01.06 00:10
地點：人社二館 自學中心
出席：心盈、怡秀、品妤、之浩、家民、裕文、志遠、志宇、敬云、芊卉、書渝、吟萱
大致流程：講者模擬報告 >>> 討論、補充 >>> 講義資料總匯整
地點：人社二館 自學中心
出席：心盈、怡秀、品妤、之浩、家民、裕文、志遠、志宇、敬云、芊卉、書渝、吟萱
大致流程：講者模擬報告 >>> 討論、補充 >>> 講義資料總匯整
- Jan 05 Tue 2010 23:46
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麥卡錫主義與亞瑟‧米勒
- Jan 04 Mon 2010 20:14
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TSFS劇情大綱-EPISODE 3
EPISODE 3
Mary因罪證不足，遭到釋放，但是才高興沒多久，小孩子又發作，而Mary也被送入了監牢。姐妹重聚，分外喜悅，但又分外心酸；Rebecca也早已萬念俱灰，而稍早的Sarah
Good也沒能保住她的新生兒，過了不久Rebecca就被帶走，這也是Sarah最後一次見到Rebecca。調查人員拿出一份資料，意外的發現原來陪審團認定Rebecca為無罪，Sarah恨恨的解釋，一開始的確無罪，但是孩子又開始發作，法官要求陪審團回去重新考慮，再來，就是有罪了。
Mary因罪證不足，遭到釋放，但是才高興沒多久，小孩子又發作，而Mary也被送入了監牢。姐妹重聚，分外喜悅，但又分外心酸；Rebecca也早已萬念俱灰，而稍早的Sarah
Good也沒能保住她的新生兒，過了不久Rebecca就被帶走，這也是Sarah最後一次見到Rebecca。調查人員拿出一份資料，意外的發現原來陪審團認定Rebecca為無罪，Sarah恨恨的解釋，一開始的確無罪，但是孩子又開始發作，法官要求陪審團回去重新考慮，再來，就是有罪了。
- Jan 01 Fri 2010 23:06
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大英百科上的witch hunt
自學中心有一套大英百科全書，期中有關witch hunt部分，重點摘錄如下：
1.現代藝術作品中的女巫主題，與真實情況出入很大：
女巫獵殺並非發生於中世紀，而主要發生於14-18世紀，也就是文藝復興、宗教改革、科學革命等時期。並不存在所謂崇拜女神或「有角的神（Horned God）」，而被視為女巫這種異端宗教團體；女巫並非一種古老的異端信仰者，不以接生婆為主，也不限於女性。女巫獵殺並沒有起訴，更別提處死數百萬人，女巫獵殺也不是一種對異端宗教的迫害。
1.現代藝術作品中的女巫主題，與真實情況出入很大：
女巫獵殺並非發生於中世紀，而主要發生於14-18世紀，也就是文藝復興、宗教改革、科學革命等時期。並不存在所謂崇拜女神或「有角的神（Horned God）」，而被視為女巫這種異端宗教團體；女巫並非一種古老的異端信仰者，不以接生婆為主，也不限於女性。女巫獵殺並沒有起訴，更別提處死數百萬人，女巫獵殺也不是一種對異端宗教的迫害。
- Dec 31 Thu 2009 12:38
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工作日誌091231
一、決定報告大綱
劇情介紹(稍提crucible較仔細講sovereign)
背景(歷史社會(性別歧視+父系+寡婦握有土地)+宗教背景 (sovereign引用經文)
分析(重點+觀點+角色+證據真&假)
劇情介紹(稍提crucible較仔細講sovereign)
背景(歷史社會(性別歧視+父系+寡婦握有土地)+宗教背景 (sovereign引用經文)
分析(重點+觀點+角色+證據真&假)
- Dec 30 Wed 2009 00:58
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The Crucible plot overview
In the Puritan New England town of Salem, Massachusetts, a group of girls goes dancing in the forest with a black slave named Tituba. While dancing, they are caught by the local minister, Reverend Parris. One of the girls, Parris’s daughter Betty, falls into a coma-like state. A crowd gathers in the Parris home while rumors of witchcraft fill the town. Having sent for Reverend Hale, an expert on witchcraft, Parris questions Abigail Williams, the girls’ ringleader, about the events that took place in the forest. Abigail, who is Parris’s niece and ward, admits to doing nothing beyond “dancing.”
While Parris tries to calm the crowd that has gathered in his home, Abigail talks to some of the other girls, telling them not to admit to anything. John Proctor, a local farmer, then enters and talks to Abigail alone. Unbeknownst to anyone else in the town, while working in Proctor’s home the previous year she engaged in an affair with him, which led to her being fired by his wife, Elizabeth. Abigail still desires Proctor, but he fends her off and tells her to end her foolishness with the girls.
- Dec 29 Tue 2009 21:39
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Three Sovereigns For Sarah的其他部分
l Three Sovereigns – 原本以為政府給Sarah金幣有低頭認錯的的意味，但其實好像就只是像撫慰金一般，並沒有所謂低頭的意味，可能是因為第一個陳冤者，所以給予three sovereigns。其實在1695年後，便有新的法庭制度來審判女巫，以避免像之前一樣荒謬，但是許多家屬不能接受，就像Sarah一樣想要替親人洗清冤屈，而Sarah是第一個向政府要求洗輕冤屈的人，所以政府給予three sovereigns已示代表，政府之後更於1711年發放慰問金。
- Dec 29 Tue 2009 16:50
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The Crucible - 角色個性和特質
- Dec 29 Tue 2009 00:26
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The Crucible - theme
Analysis
The Crucible is a play about the intersection of private sins with paranoia, hysteria, and religious intolerance. The citizens of Arthur Miller’s Salem of 1692 would consider the very concept of a private life heretical. The government of Salem, and of Massachusetts as a whole, is a theocracy, with the legal system based on the Christian Bible. Moral laws and state laws are one and the same; sin and the status of an individual’s soul are public concerns. An individual’s private life must conform to the moral laws, or the individual represents a threat to the public good.
Regulating the morality of citizens requires surveillance. For every inhabitant of Salem, there is a potential witness to the individual’s private crimes. State officials patrol the township, requiring citizens to give an account of their activities. Free speech is not a protected right, and saying the wrong thing can easily land a citizen in jail. Most of the punishments, such as the stocks, whipping, and hangings, are public, with the punishment serving to shame the lawbreaker and remind the public that to disagree with the state’s decisions is to disagree with God’s will.
The Crucible is a play about the intersection of private sins with paranoia, hysteria, and religious intolerance. The citizens of Arthur Miller’s Salem of 1692 would consider the very concept of a private life heretical. The government of Salem, and of Massachusetts as a whole, is a theocracy, with the legal system based on the Christian Bible. Moral laws and state laws are one and the same; sin and the status of an individual’s soul are public concerns. An individual’s private life must conform to the moral laws, or the individual represents a threat to the public good.
Regulating the morality of citizens requires surveillance. For every inhabitant of Salem, there is a potential witness to the individual’s private crimes. State officials patrol the township, requiring citizens to give an account of their activities. Free speech is not a protected right, and saying the wrong thing can easily land a citizen in jail. Most of the punishments, such as the stocks, whipping, and hangings, are public, with the punishment serving to shame the lawbreaker and remind the public that to disagree with the state’s decisions is to disagree with God’s will.
- Dec 29 Tue 2009 00:00
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The Crucible - 各類相關背景
一、女巫
(一)女巫介紹
1.女巫的特徵：the power to fly, reading books, muttering curses and making potions with live animals. Abigail accuses Mary Warren of ‘sending out her spirit’ against her, and this was supposed to be another power of witches.
(一)女巫介紹
1.女巫的特徵：the power to fly, reading books, muttering curses and making potions with live animals. Abigail accuses Mary Warren of ‘sending out her spirit’ against her, and this was supposed to be another power of witches.